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Rabbuni !  Master, let me see again.

(Luke 18:35-43.  Mark 10:46-52.  Matt. 20:29-34.)

 

1. LUKE

Entering Jericho: the blind man

18:35 Now as he drew near to Jericho there was a blind man sitting at the side of the road begging.

18:36 When he heard the crowd going past he asked what it was all about,

18:37 and they told him that Jesus the Nazarene was passing by.

18:38 So he called out, 'Jesus, Son of David, have pity on me'.

18:39 The people in front scolded him and told him to keep quiet, but he shouted all the louder, 'Son of David, have pity on me'.

18:40 Jesus stopped and ordered them to bring the man to him, and when he came up, asked him,

18:41 'What do you want me to do for you?' 'Sir,' he replied 'let me see again.'

18:42 Jesus said to him, 'Receive your sight. Your faith has saved you.'

18:43 And instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God for what had happened.

 

2. MARK

The blind man of Jericho

10:46 They reached Jericho; and as he left Jericho with his disciples and a large crowd, Bartimaeus (that is, the son of Timaeus), a blind beggar, was sitting at the side of the road.

10:47 When he heard that it was Jesus of Nazareth, he began to shout and to say, 'Son of David, Jesus, have pity on me'.

10:48 And many of them scolded him and told him to keep quiet, but he only shouted all the louder, 'Son of David, have pity on me'.

10:49 Jesus stopped and said, 'Call him here'. So they called the blind man. 'Courage,' they said 'get up; he is calling you.'

10:50 So throwing off his so cloak, he jumped up and went to Jesus.

10:51 Then Jesus spoke, 'What do you want me to do for you?' 'Rabbuni,' the blind man said to him 'Master, let me see again.'

10:52 Jesus said to him, 'Go; your faith has saved you'. And immediately his sight returned and he followed him along the road.

 

3. MATTHEW

The two blind men of Jericho

20:29 As they left Jericho a large crowd followed him.

20:30 Now there were two blind men sitting at the side of the road. When they heard that it was Jesus who was passing by, they shouted, 'Lord! Have pity on us, Son of David.'

20:31 And the crowd scolded them and told them to keep quiet, but they only shouted more loudly, 'Lord! Have pity on us, Son of David.'

20:32 Jesus stopped, called them over and said, 'What do you want me to do for you?'

20:33 They said to him, 'Lord, let us have our sight back'.

20:34 Jesus felt pity for them and touched their eyes, and immediately their sight returned and they followed him.

 

 

Some comparisons

       I.          The Occasion.

                         1.          In the first miracle the Lord was "come nigh unto Jericho".

                         2.          The second was "as He went out of Jericho".

                         3.          The third took place "as they departed from", and had evidently left Jericho.

 

     II.          The Blind Men.

                         1.          1.  In the first there was one, unnamed.

                         2.          In the second there was one, named (Bartimaeus).

                         3.          In the third there were two men.

 

    III.          The Circumstances.

                         1.          The one man was begging.

                         2.          The second likewise.

                         3.          The two men were not begging, and apparently were simply waiting for the Lord's passing by.

 

   IV.          Their Knowledge.

                         1.          The first man did not know what the crowd meant, and asked.

                         2.          The second (Bartimaeus) heard, but seems to have made no inquiry and at once cried out.

                         3.          The two men also heard, and cried out at once.

 

    V.          Their Cry.

                         1.          The first man cried "Jesus, thou Son of David".

                         2.          The second man cried "Son of David".

                         3.          The two men cried "O Lord, son of David".

 

   VI.          The Lord's Action.

                         1.          The Lord "commanded (the first man) to be brought".

                         2.          He "commanded (the second man) to be called".

                         3.          He called the two men Himself.

 

 VII.          Their Healing.

                         1.          The first desired that he might be able to see (anablepo).

                         2.          The second in like manner.

                         3.          The two men asked that "their eyes might be opened" (anoigo).

 

VIII.          The Lord's Reply.

                         1.          In the first case, the Lord said :  "Receive thy sight, thy faith hath saved thee."

                         2.          In the second case, the Lord said :  "Go thy way, thy faith hath saved thee."

                         3.          In the third case, the Lord "had compassion on them, and touched their eyes", saying nothing.

 

   IX.          The Result.

                         1.          The first man "followed Him, glorifying God, and all the people gave praise to God."

                         2.          Bartimaeus "followed Jesus in the way", apparently in silence.

                         3.          The two men "followed Him", in silence also.

 

We thus gather that the first two men were beggars who sat daily at either gate of Jericho :  Jericho having at that time some 100,000 people, and doubtless many blind men.  In face of this and of the above details, all that a recent commentator has to say is :--

"The variation is undeniable, and the accounts cannot be harmonized at this point.  But of course it is quite immaterial...  According to Matthew there were two blind men.  Calvin therefore suggests that Bartimaeus met Jesus on His entrance to the city, and then went for the other blind man, and that both were healed as Jesus was leaving the city.  This is very artificial dealing with the plain narratives.  It is better to accept them as varying accounts of one single incident."

http://www.levendwater.org/companion/append152.html

 

 

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