>>DIVINE
MERCY
APOSTOLATE .... Diary A. Diary
Notebook I
Notebook II Notebook III Notebook IV Notebook V Notebook VI Prepare
for H Communion
Audio Diary – Divine Mercy in My Soul
Book I ( CD 1 of 9:
1-28 )
# |
NOTEBOOK I, CD 1 |
Minutes |
1 |
Title
Page, Table of Contents |
01:39 |
2 |
First
Preface |
07:23 |
3 |
Second
Preface |
07:03 |
4 |
Introduction |
23:09 |
5 |
Song – Divine Mercy Flood My Soul |
04:39 |
6 |
Entries 1 - 10 |
09:32 |
7 |
Entries 11 - 20 |
11:28 |
8 |
Entries 21 - 28 |
14:41 |
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Diary – Divine Mercy in My Soul
( I: 1 – 50 ) |
|
Notebook 1 |
|
1 |
O Eternal Love, You command
Your Sacred Image [1] to be painted |
And
reveal to us the inconceivable fount of mercy, |
|
2 |
When I look into the
future, I am frightened, |
But
why plunge into the future? |
|
+ |
|
3 |
God and souls |
King of Mercy, guide my soul. |
|
Sister M. Faustina |
|
Vilnius, July 28, 1934 |
|
4 |
O my Jesus, because of my
trust in You, |
I
weave thousands of garlands, and I know That they will all blossom. |
|
+ |
Vilnius, July 28, 1934 |
J.M.J |
+ First notebook |
God and Souls. |
|
5 |
Be
adored, O Most Holy Trinity, now and for all time. Be adored in all Your
works and all Your creatures. May the greatness of Your mercy be admired and
glorified, O God. |
6 |
I
am to write [3] down the encounters of my soul with You, O
God, at the moments of Your special visitations. I am to write about You, O
Incomprehensible in mercy towards my poor soul. Your holy will is the life of
my soul. I have received this order through him who is for me Your
representative here on earth, who interprets Your holy Will to me. Jesus, You
see how difficult it is for me to write, how unable I am to put down clearly
what I experience in my soul. O God, can a pen write down that for which many
a time there are no words? But You give the order to
write, O God; that is enough for me. |
Warsaw, August 1, 1925 |
|
Entrance into the Convent |
|
7 |
From
the age of seven, I experienced the definite call of God, the grace of a
vocation to the religious life. It was in the seventh year of my life that,
for the first time, I heard God’s voice in my soul; that is, an invitation to
a more perfect life. But I was not always obedient to the call of grace. I
came across no one who would have explained these things to me. |
8 |
The
eighteenth year of my life. An earnest appeal to my parents for permission to
enter the convent. My parents’ flat refusal. After this refusal, I turned
myself over to the vain things of life, paying no attention to the call of
grace, although my soul found no satisfaction in any of these things. The
incessant call of grace caused me much anguish; I tried, however, to stifle
it with amusements. Interiorly, I shunned God, turning with all my heart to
creatures. However, God’s grace won out in my soul. |
9 |
Once
I was at a dance [probably in Lodz] with one of my sisters. While everybody
was having a good time, my soul was experiencing deep torments. As I began to
dance. I suddenly saw Jesus at my side, Jesus racked with pain,
stripped of His clothing, all covered with wounds, who spoke these words to
me: How long shall I put up with you and how long will you keep putting Me
off? At that moment the charming music stopped, [and] the company I was
with vanished from my sight; there remained Jesus and I. I took a seat by my
dear sister, pretending to have a headache in order to cover up what took
place in my soul. After a while I slipped out unnoticed, leaving my sister
and all my companions behind and made my way to the Cathedral of Saint
Stanislaus Kostka. |
10 |
Then
I heard these words: Go at once to Warsaw; you will enter a convent there.
I rose from prayer, came home, and took care of things that needed to be
settled. As best I could, I confided to my sister what took place within my
soul. I told her to say good-by to our parents, and thus, in my one dress,
with no other belongings, I arrived in Warsaw. |
11 |
When
I got off the train and saw that all were going their separate ways, I was
overcome with fear. What am I to do? To whom should I turn, as I know no one?
So I said to the Mother of God, “Mary, lead me, guide me.” Immediately I
heard these words within me telling me to leave the town and to go to a certain nearby village where I would find a safe
lodging for the night. I did so and found in fact that everything was just as
the Mother of God told me. |
12 |
Very
early the next day, I rode back into the city and entered the first church I
saw [St. James Church at Grojecka Street in Ochota, a suburb of Warsaw]. There I began to pray to know
further the will of God. Holy Masses were being celebrated one after another.
During one of them I heard the words: Go to that priest [Father James Dabrowski, pastor of St. James’ Parish] and tell him
everything; he will tell you what to do next. After the Mass I went to
the sacristy. I told the priest all that had taken place in my soul, and I
asked him to advise me where to take the veil, in which religious order. |
13 |
The
priest was surprised at first, but told me to have strong confidence that God
would provide for my future. “For the time being,” he said, “I shall send you
to a pious lady [ Aldona Lipszycowa [4] ] with whom you will stay until you enter a
convent.” When I called on this lady, she received me very kindly.
During the time I stayed with her, I was looking for a convent, but at
whatever convent door I knocked, I was turned away. Sorrow gripped my heart,
and I said to the Lord Jesus, “Help me; don’t leave me alone.” At last I
knocked on our door. [5] |
14 |
When
Mother Superior, the present Mother General Michael [6] came out to meet me, she told me, after a
short conversation, to go to the Lord of the house and ask whether He would
accept me. I understood at once that I was to ask this of the Lord Jesus.
With great joy, I went to the chapel and asked Jesus: “Lord of this house, do
You accept me? This is how one of these sisters told me to put the question
to You.” |
15 |
This
is how I was accepted. However, for many reasons I still had to remain in the
world for more than a year with that pious woman [Aldona
Lipszycowa], but I did not go back to my own home. |
16 |
It
was during the octave of Corpus Christi [June 25, 1925]. God filled my soul
with the interior light of a deeper knowledge of Him as Supreme Goodness and
Supreme Beauty. I came to know how very much God loves me. Eternal is His
love for me. It was at vespers. In simple words, which flowed from the heart,
I made to God a vow of perpetual chastity. From that moment I felt a greater
intimacy with God, my Spouse. From that moment I set up a little cell in my
heart where I always kept company with Jesus. |
17 |
At
last the time came when the door of the convent was opened for me - it was
the first of August [1925], in the evening, the vigil [of a feast] of Our Lady
of the Angels. I felt immensely happy; it seemed to me
that I had stepped into the life of Paradise. A single prayer was bursting
forth from my heart, one of thanksgiving. |
18 |
However,
after three weeks I became aware that there is so very little time here for
prayer, and of many other things which spoke to my soul in favor of entering
a religious community of a stricter observance. This thought took a firm hold
of my soul, but the will of God was not in it. Still, the thought, or rather
the temptation, was growing stronger and stronger to the point where I
decided one day to announce my departure to Mother Superior and definitely to
leave [the convent]. But God arranged the circumstances in such a way that I
could not get to the Mother Superior [Michael]. I stepped into the little
chapel [7] before going to bed, and I asked Jesus for
light in this matter. But I received nothing in my soul except a strange
unrest which I did not understand. But, in spite of everything, I made up my
mind to approach Mother Superior the next morning right afte
rMass and tell her of my decision. |
19 |
I
came to my cell. The sisters were already in bed - the lights were out. I
entered the cell full of anguish and discontent; I did not know what to do
with myself. I threw myself headlong on the ground and began to pray
fervently that I might come to know the will of God. There is silence
everywhere as in the tabernacle. All the sisters are resting like white hosts
enclosed in Jesus’ chalice. It is only from my cell that God can hear the
moaning of a soul. I did not know that one was not allowed to pray in the
cell after nine without permission. [8] |
20 |
Shortly
after this, I fell ill [general exhaustion]. The dear Mother Superior sent me
with two other sisters for a rest to Skolimow, not
far from Warsaw. It was at that time that I asked the Lord who else I should
pray for. Jesus said that on the following night He would let me know for
whom I should pray. |
21 |
End
of postulancy [April 29, 1926] - My superiors
[probably Mother Leonard and Mother Jane [9]] sent me to the novitiate in Cracow. An
inconceivable joy reigned in my soul. When we arrived at the novitiate,
Sister [Henry [10]] was dying. A few days later she came to me
[in spirit, after her death] and bid me to go to the Mother Directress of
Novices [Sister Margaret [11]] and tell her to ask her confessor, Father Rospond, [12] to offer one Mass for her and three ejaculatory
prayers. At first I agreed, but the next day I decided I would not go to
Mother Directress, because I was not sure whether this had happened in a
dream or in reality. And so I did not go. |
22 |
The
day I took the [religious] habit, [13] God let me understand how much I was to
suffer. I clearly saw to what I was committing myself. I experienced a moment
of that suffering. But then God filled my soul again with great consolations.
|
23 |
Toward
the end of the first year of my novitiate, darkness began to cast its shadow
over my soul. I felt no consolation in prayer; I had to make a great effort
to meditate; fear began to sweep over me. Going deeper into myself, I could
find nothing but great misery. I could also clearly see the great holiness of
God. I did not dare to raise my eyes to Him, but reduced myself to dust under
His feet and begged for mercy. My soul was in this state for almost six
months. Our beloved Mother Directress [Mary Joseph [14]] encouraged me in these difficult moments. But
this suffering became greater and greater. |
24 |
One
day, just as I had awakened, when I was putting myself in the presence of
God, I was suddenly overwhelmed by despair. Complete darkness in the soul. I
fought as best I could till noon. In the afternoon, truly deadly fears began
to seize me; my physical strength began to leave me. I went quickly to my
cell, fell on my knees before the Crucifix and began to cry out for mercy.
But Jesus did not hear my cries. I felt my physical strength leave me
completely. I fell to the ground, despair flooding my whole soul. I suffered
terrible tortures in no way different from the torments of hell. I was in
this state for three quarters of an hour. I wanted to go and see the Directress,
but was too weak. I wanted to shout but I had no voice. Fortunately, one of
the sisters [another novice, Sister Placida Putyra]
came into my cell. Finding me in such a strange condition, she immediately
told the Directress about it. Mother came at once. As soon as she entered the
cell she said, "In the name of holy obedience [16] get up from the ground." Immediately
some force raised me up from the ground and I stood up, close to the dear
Mother Directress. With kindly words she began to explain to me that this was
a trial sent to me by God, saying, "Have great confidence; God is always
our Father, even when He sends us trials." |
25 |
During
the night, the Mother of God visited me, holding the Infant Jesus in Her
arms. My soul was filled with joy, and I said, "Mary, my Mother, do You
know how terribly I suffer?" And the Mother of God answered me, I
know how much you suffer, but do not be afraid. I share with you your
suffering, and I shall always do so. She smiled warmly and disappeared.
At once, strength and a great courage sprang up anew in my soul; but that
lasted only one day. It seemed as though hell had conspired against me. A
terrible hatred began to break out in my soul, a
hatred for all that is holy and divine. It seemed to me that these spiritual
torments would be my lot for the rest of my life. I turned to the Blessed
Sacrament and said to Jesus, "Jesus, my Spouse, do You not see that my
soul is dying because of its longing for You? How can You hide Yourself from
a heart that loves You so sincerely? Forgive me, Jesus; may Your holy will be
done in me. I will suffer silently like a dove, without complaining. I will
not allow my heart even one single cry of sorrowful complaint." |
26 |
26
End of the novitiate. The suffering does not diminish. Physical weakness dispenses
me from all [community] spiritual exercises; that is to say, they are
replaced by brief ejaculatory prayers. Good Friday [April 16, 1928] -Jesus
catches up my heart into the very flame of His love. This was during the
evening adoration. All of a sudden, the Divine Presence invaded me, and I
forgot everything else. Jesus gave me to understand how much He had suffered
for me. This lasted a very short time. An intense yearning-a longing to love
God. |
27 |
First
vows [First profession of temporary vows, April 30, 1928]. An ardent desire
to empty myself for God by an active love, but a love that would be
imperceptible, even to the sisters closest to me. |
28 |
Once
Jesus told me, Go to Mother Superior [probably Mother Raphael [18] ] and ask her to let you wear a hair shirt
for seven days, and once each night you are to get up and come to the chapel.
I said yes, but I found a certain difficulty in actually going to the
Superior. In the evening Jesus asked me, How long will you put it off?
I made up my mind to tell Mother Superior the very next time I would see her. |
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